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Sunday, September 1, 2013
It's as Simple as That!
Wednesday, August 28, 2013
Tempus Non Fugit
Only three days of August remaining and these columns have not uttered a word of late. A sense of guilt, or is it neglect, crept over me when I counted the days on the calendar and realized that I had not posted since the sixth day of the month. Yet it seems longer than that, for August has a tendency to drag its heels every year.
As previously reported the east end of the island is under siege. But so is any tourist honey-pot during the height of summer. And for those of us who attempt to live routine lives when all around them are intent on frenetic pleasures the key obstacle to doing so is the traffic. Highway traffic, of course. It took my daughter an hour and three-quarters to drive home from Riverhead yesterday - a journey that ordinarily takes less than half that time. And a simple plan such as driving to the next village has to take into account long tailbacks and dangerous driving on the back, country lanes.
Journey times aside, it is also cars and the number of cars that keep me from my loves of fishing and boating at this time of year. For even in the remotest places, by beach, lake or creek, there are cars carrying visitors, picnickers and others enjoying all that the great outdoors can offer. And why not! Good luck to them! I hope that the weather gods smile on them for the short remainder of their vacation, and on me next week when I take up a fly rod and drive effortlessly to an empty stretch of water.
Tuesday, August 6, 2013
Aestas Fugit
On the fourth day of August it was quite extraordinary
how the air and the social atmosphere had changed. Oh, we’re still enjoying (if
that is the word) mostly fine days and warm sunshine, but when I rose at 5:55
that morning there was an unexpected coolness and total absence of humidity. Dare
I say it – a light touch of autumn in the air.
Of course all this had changed by the time I arrived at church an hour
and a half later, but it still left me wondering where part of the summer had
gone. I shared these thoughts with a parishioner
after the early service of Holy Communion (a dyed in the wool hunting and
fishing man) and his eyes gleamed. Yes,
he said. And the geese are moving early. Taking this to be some kind of code I
merely nodded. But I knew what he meant.
Socially we are at the apex of the summer season and the
remaining days of August will be different from all the rest of the natural
year. For the creature known as the “August
Renter” (aestas pensio) has
arrive. Aggressive in car and many other
observable traits; interesting plumage; a disbeliever in standing in line and many common courtesies;
agitated in the cause of enjoying their temporary habitat and their vacation
experience (sic.)
Oh yes, the geese are moving early. Perhaps not early enough.
Wednesday, July 31, 2013
Mixing Sacred and Profane
Before the “rediscovery” of the Gospel Procession in the
twentieth century, and allowing for diverse and obscure old church customs when
the Book of Gospels was carried around fields and up hills, the Gospel and
Epistle was read in church from an ambo
or lectern. And before Georgian and
Victorian church craftsmen fashioned eagles out of brass or wood, such an ambo would be of various designs and
ordinarily made out of stone. Most of
these were summarily ejected from English church buildings during the Cromwellian
vandalism, and it is of one of these ambos
that I write today.
The church of St John the Baptist in the village of
Crowle, Worcestershire, is a mishmash of architectural heritage. Its origins are twelfth century but many
alterations took place over the following three hundred years and there was a complete
rebuild in the nineteenth century (which remarkably kept the earlier design and
integrity.)
On a sunny summer’s day the erstwhile Vicar of Crowle,
one Edwin Crane, was walking his dog and smoking his pipe in the churchyard
when he decided that the lump of stone in the overgrown corner needed to be examined. Now I made most of that up, but it is
certainly true that in 1841 the vicar arranged for the restoration and mounting
of this discarded ambo. After much cleaning it was mounted on a new
pedestal of five marble columns.
This ambo dates
from the thirteenth century and is carved from smooth grey limestone with
various leaves, grapes and vines decorating its front and sides. Aha! Eucharistic symbolism? Not at all, for a bearded figure with raised
arms and grasping a lower vine invites a comparison with Bacchus. And its gets better or worse, depending on
ones appreciation of medieval history. Under the supported vine branch is an
inverted lion’s head – the lion being the ancient symbol of the devil.
Modern church furnishings are so dull and boring, are they not?
Tuesday, July 30, 2013
On Your Bike!
In over a quarter of a century of ministry I have consistently
come into contact with funeral rites – the majority of which have been mono-chromatically
uninteresting. For when a person dies
the undertakers take charge, and the final journey is by hearse or limousine to
a place of committal, accompanied by a small cadre of black-coated acolytes a few of whom, while all professional, look for the first opportunity to light a
cigarette under a distant tree, out of sight of the mourners.
There are more fascinating rites in the world. In parts of sub-Saharan Africa it is customary
to cut a hole in the wall of the house through which the body is removed. The hole is then sealed to prevent the
deceased from remembering the way back to the living. Likewise the journey to the grave is done in
a zigzag manner so the soul cannot find its way back.
Water is important in many traditions. In the Hindu customs of India the body is
cremated on an open raft on the banks of a river, and then floated away. Native Hawaiians believe in water burials
when the body or ashes are given back to nature via the ocean. And as for the Zoroastrians insisting on funeral
rites involving water, sand, bull’s urine and the presence of a four-eyed dog
(one with two dark patches above the eyes,) well that is another study in itself.
In gentler vein:
I read that a funeral home in Eugene, Oregon, is now offering deceased
cycling enthusiasts one last ride. A
local funeral home offers what they are describing as “natural burials.” This includes a towed ride to a final resting
place via tricycle as well as transport to the “great unknown” in a bamboo
casket. The cost of these arrangements
is $3,500, and for that money I hope that cycling helmets are included.
Saturday, July 20, 2013
Mel Smith 1952-2013
It is a beautiful, if
still warm and humid, evening here in Wainscott, and we wait for the
promised thunderstorms. After a day of writing for Sunday, chores
about the house, errands for tomorrow's parish party, welcoming two
house guests and wondering (with more than a touch of envy) how Sandi
and Kate are doing in the North Carolina mountains and Cashiers, I
had planned to settle back, munch on pizza, pour some wine and read
another couple of chapters of Never Look Back by my friend Richard
Thornburgh. This is a summer ritual for me, visiting in my mind and
through his pages the towns and villages en route to Rocomadour.
Yet I find myself back at
the keyboard lamenting the news that Mel Smith has died. “Who?”
I can hear some people ask. Mel was a British writer and actor who,
in addition to his already established talent in theatre, emerged as
a comic genius in 1979 in the BBC comedy Not the Nine O'clock News
(1979-1982.) And then many times again over the following forty
years. His biographical details are out there in all media for
people to read, but I offer a brief personal tribute and apology to
him.
As one who has always been
interested in media, scriptwriting and comedy, Mel stood out in ways
that are always apparent. Look back at the sketches of NotNON and
the later, long-running series Alas Smith and Jones (1984-1998) and
notice that he hardly ever smiles. Playing the sad clown to other
brilliant comedians (Griff Rhys Jones, Rowan Atkinson et al) he
performs in the tradition of Tony Hancock and Ronnie Barker, and his
varieties of character and costume echo those of Stanley Baxter, Dick
Emery and many others.
My note of apology stems
from my own comedic and satirical inheritance in 1985 when it was
determined that I take over as editor of the church-based and
orientated magazine Pharisaios. Listening to early tapes of Mel
Smith and crew performing I did indeed borrow themes, ideas and even
lines, translating them into church settings and genres. Not too
often , but in the last of the recorded Pharisaios albums one sketch
may be directly attributed to Mel. Even the accents required.
Requiescat
in pace, Mel.
I am deeply sorry. May
your genius find another home.
Thursday, July 11, 2013
The Animals Go Out Two By Two ...
It was not the easiest of days, that slightly humid day
in July. After progressive medical
issues we, that is the Lewis family, decided that it was time to send our two
remaining cats on their spiritual journey.
This was no spurious decision, for what person rushes into a double
euthanasia, but a gradual one as Sebastian (age twelve) and Bela (age unknown
but in all probability circa ten) had both reached a nadir in their health from
which there was no humane or even practical treatment.
Sebastian came to us unexpectedly in September 2001. His first few weeks on earth were anything
but guaranteed. Born into a feral litter he was discovered, half alive, in a
rubbish bin at a local beach by two women out walking. Then restored to health by a local
veterinarian, my family found out about his plight by reading a sign on that
very same beach. I was then informed
that we had adopted a new kitten named, not by us but by the vet’s staff – and so
Sebastian moved in with us in our small rented house.
Bela’s story is so different, especially as he was once
considered to be a she! In December 2008
we learned that a cat had been abandoned in the schoolyard at Our Lady of the
Hamptons, then Kate’s school. With the
permission and blessing of the Principal we intervened in the face of expected
snow and took Bella (sic) home for Christmas.
And the New Year. And into January. Temporary became permanent, and we took her
(sic) to the vet for a full inspection.
And it was then that the technician, inspecting the nether regions,
exclaimed, “Look! It’s a boy!” (Or some
such phrase.) And so Bella became Bela
that day.
Sebastian was the cat who, raised with labradors thought
he was one of them. We jokes about him
being the “labracat.” And almost until
the end all dogs would defer to him. Bela
was our “mystery cat” who always lived his own life, often disappearing, Macavity-style,
within the house. On occasion, until we
blocked off the opportunity, he would climb into the wall spaces of the
basement. And at other times he would sleep
for hours in the most unlikely of niches.
Yet now and again, perhaps when the moon was blue and the stars were
bright, he would sneak onto the bed in the early hours of the morning, and purr
softly at our feet.
Happy memories and gentle deaths. And if there is a place in eternity where
loved animals may gather, I dream that they are there. Reunited with cats Thomas and Luke – and, as
far as Sebastian is concerned, reasserting his authority over Henry and George.
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